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Chapter One
Should you
live without God?
Not
necessarily.
Belief
in God, even devotion to God, has been too prevalent in history, and remains
too prevalent in modern society, for us to assume that it is pointless. And if it is not pointless, it is probably
right for some people.
For
better or worse, the dark side of religion is what most often makes the
news. We see clergymen sued or hauled
off to prison for sexual abuse, we see passionate adherents of religion railing
against science or against certain forms of medical research or trying to
legislate their moral opinions into law, we see believers kneeling in front of
water stains or window cracks that somehow suggest religious images, we see
wars or terrorist acts justified on religious grounds, we see prejudice and
hatred legitimized by appeals to scripture.
What
we rarely see or hear, however – unless we tune into the religious media (and
I’m betting that you don’t) – is the bright side of religion. We don’t see the hundreds of thousands of
good and intelligent men and women of the clergy who, though imperfect as we
all are, devote their lives to low-paying work in the service of others. We don’t see the missionaries who bring
education and medicine and science and hope to people not getting it from their
own culture or their own government. We
don’t see the individual believers, motivated by love of God and belief in the
scriptural commandments to love one’s neighbor, who work in countless hidden
ways to help the poor and the sick and the incarcerated and the refugees. We don’t see the millions, perhaps billions,
who feel strengthened by their faith and enabled to face what can be a hard,
harsh life.
For
many, many people, belief in God provides a foundation for everything they
do. It explains for them why they are
here, what they should be striving for, and how to get there from here. Their belief shepherds them through
troubling times, and their churches offer a community that supports them and
shares their joys. This is not trivial
stuff, and if you get all that from religion, then maybe you simply should not
risk trying to find it all without God.
Even
those of us not getting all that from religion should stop and think about it,
though. No matter how negative an
impression we may have, nothing – and no one – is all good or all evil. In learning to live without God, we should
strive to be sensible and fair, so while we grapple with the inadequacies of
religious belief, let’s keep in mind what is good and powerful in it. Learning to live without God means finding
other sources for the good things religion offers – and we can do that only if
we acknowledge what those things are.
We
will come back to this in more detail at the end of Chapter One, postponing it
until then because we first need to think about the validity of religious
belief. If such beliefs are true, then
maybe we should adopt them whether we like their side-effects or not. But if they are not true, we are probably
better off looking for other ways to get the good things that religion seems to
provide to its adherents.
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© 2006 by
C.S. Yanikoski, Harvard, Massachusetts